About
Abraham is indispensable to Christianity, but for a far different reason than
he is to Judaism or Islam. Christians hold to the same historical account as
the Jews do; but Christians make a further-reaching conclusion. Christians view
God’s interaction and covenant with Abraham as something leading up to
the coming of Jesus Christ. God’s love for his creation was so infinite
that he determined to somehow bridge the immeasurable gap that man had made
when he sinned. To this end God made the first covenant with Abraham which included
the promise of a future savior, Jesus, who would come through Abraham’s
descendants. Any covenant that was made demanded blood to seal the pact. Just
as Abraham killed “…a heifer, a goat, and a ram each three years
old, along with a dove and young pigeon, “ (NIV, Genesis 15:9) to seal
the first covenant, Christians believe that Christ’s blood, when he died
on the cross, sealed the second. Christians draw many parallels between Jesus
and Abraham’s life. One of the best known examples is the story of Isaac.
Isaac was Abrahams dearly loved, only son through whom God had promised the
future salvation of the world. Yet God asked Abraham to sacrifice Isaac to see
if Abraham’s faith extended that far. Just before Abraham was about to
plunge the knife into his only son, an angel stopped him and God provided a
ram to die in Isaac’s stead. Christians see Jesus as God’s only
son whom he loved infinitely, yet for the sake of mankind God sacrificed his
only son. Jesus became the sacrificial lamb so that: "Everyone who calls
on the name of the Lord [Jesus] will be saved.” (NIV, Romans 10:13) In
conclusion, although they don’t trace their lineage back to Abraham, Christians
view themselves as adopted sons because they consider themselves sons of Jesus
who was the future promise for Abraham’s descendents.
Abraham’s role in Islam is different from that which he plays in either
Christianity or Judaism. Arab Muslims trace their lineage back to Abraham through
Ishmael. They also see Ishmael as the one through whom God’s covenant
would be fulfilled. The Koran says about Ishmael: “And mention Ishmael
in the Book; surely he was truthful in (his) promise, and he was an apostle,
a prophet. And he enjoined on his family prayer and almsgiving, and was one
in whom his Lord was well pleased.” (Marium 19:54-55). Islam’s historical
account is a second distinction from the other two. Abraham’s story in
the Koran is not as extensive as that of the Hebrew account. The Koran account
of Abraham dwells mostly on a struggle going on between Abraham and his father
over Abraham’s father’s idol worship. Abraham tries to convince
his father not to worship these things that cannot see, hear, feel, taste, or
smell, but he only manages to get himself rejected. So he leaves his father
to become a true Allah worshipper and in return for his faithfulness Allah gives
Abraham two sons Jacob and Ishmael. In summary, Abraham is not so much the founder
of Islam, as he is an example of someone who sought Allah’s will.